In Yancey’s article, she quotes Sheldon Jackson’s 1892 explanation of Alaskan education:
It was to instruct a people, the greatest portion of whom are uncivilized, who need to be taught sanitary regulations, the laws of health, improvement of dwellings, better methods of house-keeping, cooking and dressing, more remunerative forms of labor, honesty, chastity, the sacredness of the marriage relation, and everything that elevates man. So that, side by side with the usual school drill in reading, writing and arithmetic, there is a need of instruction for the girls in housekeeping, cooking, and gardening, in cutting sewing and mending; and for the boys in carpentering and other forms of wood working, boot and shoe making, and the various trades of civilization.
I read this quote and became immediately depressed—not because this was the way of things back then or because it is the way of things now or because it is not the way of things now. I became depressed because a quote such as this revealed to me the futility of much of this pedagogical theorizing. Not to worry: I have not waxed so angst-ridden that I see no sense in the articles we have read, but I have been discouraged by the transparent certainty that nothing’s perfect. I did not think that we would find the perfect pedagogy this semester, but I suppose there is always hope that one educational philosophy can clearly stand leaps and bounds above another. But the world is all shades of gray, and I suspect that those shades can rarely be discerned from one another. Let me explain.
So many of the articles and books that we have read this semester have advocated the use of English to dispel the consumerism that dictates the typical American lifestyle. If my memory serves me (and it probably doesn’t), we represent something like 4% of the world’s population and consume 25% of the world’s material goods. A discrepancy such as that is reprehensible for sure and must be remedied. I have adopted the use of textuality over Literature, mostly because I have considered such a change to be paramount in divesting students of their consumer-mindedness: a close analysis of the potential for subjectivity and objectivity in various media and forms of discourse seemed to be an excellent way of dispelling blind acceptance of everything a student might be offered. This would be the way to craft an independent and critically-minded citizen who could help rectify the discrepancy in the above statistics.
Then I read the quotation by Sheldon Jackson. And, for a longer moment than Yancey would find acceptable, I asked the question, Wouldn’t this solve all of our problems? You see, so many of the authors this semester have been advocating a break from our consumerist upbringing by critically analyzing our role within the economic environment in which we live. That is, undoubtedly, a necessary and valuable skill. But, when all is said and done, won’t we still be dependent upon businesses and corporations and factories and a national economy that’s holding a noose around our neck? Wouldn’t it have been a wonderful feeling over the course of last few months if the weakening economy had caused us no pause for doubt or worry? Sheldon Jackson may not be advocating that we critically analyze our consumerism, but he is giving us necessary tools to shirk the noose from off our necks. Now, I am not advocating Sheldon Jackson’s pedagogy completely: he is giving us tools to shirk consumerism, sure, but he also is not providing the intellectual stimuli to critically analyze consumerism; a healthy combination of both seems necessary. I’m also not advocating that we sell our tie-dye and VW vans, pool our money, and start a commune so that we can get away from capitalism. But it seems to me that America is at a disadvantage because in its very righteous and necessary endeavor to intellectualize everyone, we have deprived many—including me!—of the basic skills of everyday life that allow us to live independent of the marketplace. I don’t know carpentering, wood-working, or shoe-making. Ikea and Nike are each holding a thread of my noose.
But that doesn’t solve the problem either. Once educational institutions introduce these skills into the curriculum, people become outraged that either pedagogical rigor is being sacrificed or—most importantly—we are providing vocational and technical skills merely so that students can operate effectively in the marketplace. This latter reason, of course, revives the belief that we are harvesting further generations of consumers. We are back to square one. The solution must be that we endeavor to truly realize the myth of the well-rounded student. However, it seems that parents who espouse this notion can only perceive “well-roundedness” insofar as it mingles intellectualism with the arts: technical skills and trades are beneath these people and do not contribute to the complete human being. My very small school has two art teachers, two music teachers, and one shop teacher. But, I am willing to bet that the art classes and music classes I took have compelled me to purchase more paintings and CDs while my shop class has prevented me from ignorantly buying something or hiring someone to make or fix an item that I was capable of dealing with myself. I do not mean to condemn art or music: I am just as guilty as those parents, for I enrolled in several more art and music courses than shop courses. But I just ponder the situation we are in, the direction we must go, and see no resolution to a conundrum that we as humans have created for ourselves.